You can also manage your account details and your print subscription after logging in. According to Pope Francis, the clericalization of women must be rejected, and instead, a feminine contribution that allows the “tender strength of Mary” to be present should be accepted. if you are trying to comment, you must log in or set up a new account. “Apostolic Exhortation” Querida Amazonia “Beloved Amazon” February 2, 2020. For Pope Francis, in fact, it is not a matter “of facilitating a greater presence of ordained ministers”. A part of the document is dedicated to the “strength and gift of women” (99-103). The Vatican presents the post-synodal apostolic exhortation, “Beloved Amazon” at 1 p.m., Rome local time. In the introduction (41-42), the fact that there exists a close relationship between the human being and nature in the Amazon is underlined. Only through an “active involvement of the laity”, he reiterates, can the Church respond to the “challenges in the Amazon region”. The solution is not, therefore, “internationalizing” the Amazon region; what needs to grow is “responsibility on the part of national governments”. With John Paul II, he reiterates that globalization must not become a new version of colonialism. According to Pope Francis, consecrated persons have a special role to play. In that context, he announced a year of reflection on the document and said reflections will be available to communities and families throughout the world. This article also appeared in print, under the headline “Pope Francis’ dreams for the Amazon,” in the March 2, 2020, issue. Dated Feb. 2 but publicly released yesterday (Feb. 12) via a Vatican […] ROME, February 19, 2020 (LifeSiteNews) — In a new in-depth analysis of the apostolic exhortation Querida Amazonia, Bishop Athanasius Schneider has praised what he views as Pope Francis’ decision not to weaken priestly celibacy or open the door to a female “diaconate.”But he has also criticized the “lamentable doctrinal ambiguities and errors” that he says the document contains. He cites Pablo Neruda and other local poets regarding the power and beauty of the Amazonas. I’m a Catholic who’s struggled with eating disorders. According to the Pope, “a more frequent celebration of the Eucharist,” must be guaranteed. The faithful have the right to be warned by the Pastors about the authenticity of charisms and the reliability of those who present themselves as founders. The Vatican is calling for a coordinated international effort to ensure the equitable distribution of COVID-19 vaccines worldwide. In this regard, he reiterates, it is important to “determine what is most specific to a priest”. The Joy of Love. Even the “supposedly more developed cultures”, he observes, can learn from peoples who have “developed a Marking the feast of the Holy Family, Pope Francis announced the Catholic Church will observe a special year dedicated to the family from March 19, 2021, to June 26, 2022. On Jan. 13, 2020, “Cardinal” Claudio Hummes, the general relator of the notorious Amazon Synod held in the Vatican in October of last year, sent a confidential letter to the world’s Novus Ordo bishops announcing that Francis’ exhortation would be published “by … As a frequent reader of our website, you know how important America’s voice is in the conversation about the church and the world. The Catholic Bishops' Conference of England and Wales have declared 2020 to be a year of special focus on the Bible. Diversity should, therefore, not be “a wall” but “a bridge” which rejects “a completely enclosed ‘indigenism’ ”. Dated February 2, the document is a bizarre relation of Francis’ “dreams” for the Amazon and the whole Church. In particular, he encourages the activities of REPAM and “itinerant missionary teams”. Setting others free from their forms of bondage surely involves caring for the environment and defending it but, even more, helping the human heart to be open with trust to the God who not only has created all that exists, but has also given us himself in Jesus Christ.”, In a forceful paragraph (No. Francis rejects the proposal of “internationalizing” the Amazon region and insists that what is required is “a greater sense of responsibility on the part of national governments.”, He emphasizes the urgent need to establish “a legal framework which can set clear boundaries and ensure the protection of ecosystems, otherwise the new power structures based on the techno-economic paradigm may overwhelm not only our politics, but also freedom and justice.”, Speaking of his fourth dream, “an ecclesial dream,” Francis reveals, “I dream of Christian communities capable of generous commitment, incarnate in the Amazon region, and giving the Church new faces with Amazonian features.”, He says, “the church is called to journey alongside the people of the Amazon region” but if this journey is to develop a church with an Amazonian face, then “the great missionary effort must continue.”, Given all the region’s problems, he says “we can respond” with organizations, technical resources, political programs and so on, but “as Christians we cannot set aside the call to faith that we have received from the Gospel. We also have the Vatican’s useful Synthesis on the document here. Let’s take a look at what it contains. The Sacraments, he states, “should be accessible, especially for the poor”. The answers, as one finds, is in the Sacrament of Holy Orders which enables the priest to be the sole presider over the Eucharist. Why am I being asked to create an account? Thus, he writes, they experience a real “uprootedness” when they are “forced to migrate to the cities”. Catechism of the Catholic Church, 1014. He devotes five paragraphs (Nos. We ask our visitors to confirm their email to keep your account secure and make sure you're able to receive email from us. In this week’s episode, CFN Editor-in-Chief Brian McCall and Managing Editor Matt Gaspers discuss the following news items: Pope Francis’ New Apostolic Exhortation on the Amazon Synod Entitled Querida Amazonia (“Beloved Amazon” in Spanish, the language in which the text was originally drafted). Your source for jobs, books, retreats, and much more. Pope Francis' apostolic exhortation on the Amazon disappointed those hoping for an opening of clerical roles to married ... 2020 . this helps us promote a safe and accountable online community, and allows us to update you when other commenters reply to your posts. He urges the region’s young indigenous people to “take charge of your roots.” Faced with “a colonizing invasion of means of mass communication,” he affirms the need to promote for the original peoples “alternative forms of communication based on their own languages and cultures.”, “I dream of an Amazon region that can jealously preserve its overwhelming natural beauty.”, Francis’ third dream is “ecological.” He says, “I dream of an Amazon region that can jealously preserve its overwhelming natural beauty and the superabundant life teeming in its rivers and forests.”, He recalls that “in a cultural reality like the Amazon region, where there is such a close relationship between human beings and nature, daily existence is always cosmic. He does not explicitly reject the synod’s proposal on this matter, approved by more than a two-thirds majority, he simply does not mention it, not even in a footnote. In this regard, he hopes that “a legal framework” with “clear boundaries” will be created. He calls for the promotion of the married male diaconate in the region (currently there are few) and asks the region’s bishops to give greater role and responsibility to the laity and especially to women, but without opening to the ordination of women deacons—he does not want to “clericalize” women’s role. Prisoners’ chocolate treats from Peterborough church December 22, 2020 . How is it possible, then, “to ensure this priestly ministry” in remote zones? Ipswich school fills 100 community food hampers December 24, 2020. The Pope highlights that, given the condition of poverty in which many of those who live in the Amazonian region experience, inculturation needs to have a “markedly social cast”. He then cautions against reducing “the Church to her functional structures”. “It will be hard for them to remain unaffected”, he adds, “if the environment in which they are born and in which they have grown up “is damaged”. 48), Francis states that “the equilibrium of our planet also depends on the health of the Amazon region,” but aware of the threat to the region from “the conquest and exploitation of resources,” he declares that “the interest of a few powerful industries should not be considered more important than the good of the Amazon region and of humanity as a whole.”. Here it should be noted that these services entail stability, public recognition and a commission from the bishop. He also expresses the hope that the Amazon might become “a place of social dialogue”, first of all, with the least, and that the voice of the poor might be “the most authoritative voice” in the Amazon region. The document traces new paths of evangelization and care for the environment and the poor. Norwich students quiz “Naked Scientist” on vaccines … He emphasizes that “it is possible to take up an indigenous symbol in some way, without necessarily considering it as idolatry”. Referring to Gaudium et spes, he speaks of “inculturation” (66-69) as a process which brings “to fulfilment in the light of the Gospel” the good that already exists in the Amazonian cultures. At the same time, he reminds us of the role of the base communities who have defended social rights. Apostolic Exhortation Redemptoris Custos (15 August 1989): AAS 82 (1990), 5-34. At the same time, however, the social dimension should be integrated with the “spiritual” one. The Church, he adds, recalling Amoris laetitia cannot transform itself into a “toll-house”. Latest News. Instead, in the text known as "Querida Amazonia" (“Beloved Amazonia,”) he pitches hard for justice for the region’s 33 million people, of whom 2.5 are indigenous peoples, and for the protection of their lives, their cultures, their lands, the Amazon river and rainforests, against the “crime and injustice” being perpetrated in the region by powerful economic interests, both national and international, that risk destroying the people and the environment. 133), he recalls that the Synod mentioned “the lack of seminaries for the priestly formation of indigenous people.”, Francis emphasizes that the Amazonian church “requires the stable presence of mature and lay leaders endowed with authority and familiar with the languages, cultures, spiritual experience and communal way of life in the different places, but also open to the multiplicity of gifts that the Holy Spirit bestows on everyone.” He says this “requires the Church to be open to the Spirit’s boldness, to trust in, and concretely to permit, the growth of a specific ecclesial culture that is distinctively lay.” Indeed, he asserts that the challenges in the Amazon region “demand of the Church a special effort to be present at every level, and this can only be possible through the vigorous, broad and active involvement of the laity.”, Pope Francis calls on the “many consecrated persons who have devoted their energies and a good part of their lives in service to the Kingdom of God in Amazonia” to give “a new impetus to inculturation, one that would combine creativity, missionary boldness, sensitivity and the strength typical of community life.”, Pope Francis devotes a section of the exhortation to women. Norwich school pupils create opera about pandemic December 22, 2020. He underlines the fact that “colonization has not ended,” indeed, “in many places, it has been changed, disguised and concealed, while losing none of its contempt for the life of the poor and the fragility of the environment.” At the same time, he claims “it is possible to overcome the various colonizing mentalities and to build networks of solidarity and development.”, He recalls “that amid the grave excesses of colonization” many missionaries defended the indigenous peoples, but some did not. This would also allow women to have a real and effective impact on the organization, the most important decisions and the direction of communities, while continuing to do so in a way that reflects their womanhood.”. and he requests everyone to commit themselves, including political leaders. There are, he writes, powerful interests which are not only local interests, but are even international. Apostolic Exhortation. On this website, you will find ALL the educational learning resources for Students, Parents, and Teachers and it’s 100% FREE. In each land and its features, God manifests himself and reflects something of his inexhaustible beauty.”, Francis notes that “a consumerist vision of human beings, encouraged by the mechanisms of today’s globalized economy, has a leveling effect on cultures” and this especially affects the young. He thus invites us to “the prophecy of contemplation” (53-57). Check out some of the. Holy Family Hospital prides itself on welcoming every expectant mother, without taking into account religious background, nationality or the ability to pay. Significance of the Apostolic Exhortation Wednesday 12th February 2020 “The beloved Amazon region stands before the world in all its splendour, its drama and its mystery.” Thus begins the Post-Synodal Apostolic Exhortation, Querida Amazonia. Querida Amazonia (Beloved Amazon) is a 2020 post-synodal apostolic exhortation of Pope Francis, written in response to the Synod of Bishops for the Pan-Amazon region held in Rome in October 2019. The Pope recalls that Benedict XVI had already denounced “the devastation of the environment and the Amazon”. January 2020) (Learn how and when to remove this template message) An apostolic exhortation is a magisterial ... An apostolic exhortation is a magisterial document written by the pope. Pope Francis makes it immediately clear that “to promote the Amazon region” does not mean “colonizing it culturally” (28). When you register, you’ll get unlimited access to our website and a free subscription to our email newsletter for daily updates with a smart, Catholic take on faith and culture from, Pope Francis meets indigenous people from the Amazonian region during an encounter in the Paul VI hall at the Vatican Oct. 17, 2019. Since you’re a frequent reader of our website, we want to be able to share even more great, As a frequent reader of our website, you know how important, Cardinal Barreto: The Amazon synod is the child of ‘Laudato Si”, Head of German bishops, self-described conservative, calls for changing church teaching on LGBT people and women. February 22, 2020 | Justin Haggerty | The Daily Knight. According to the Pope, it is urgent that “the cry of the Amazon region” be listened to. The same applies to some religious feasts which, even if they require a “process of purification”, “have a sacred meaning”. “The beloved Amazon region stands before the world in all its splendour, its drama and its mystery.” Thus begins the Post-Synodal Apostolic Exhortation, Querida Amazonia. On Feb. 12, 2020, the Vatican released the dreaded Apostolic Exhortation Querida Amazonia (QA), relating to the Synod on the Amazon that was held in Rome in October 2019. The last part of the second chapter is dedicated to the theme of “endangered cultures, peoples at risk” (39-40). 132), he says, “in some countries of the Amazon basin, more missionaries go to Europe or the United States than remain to assist their own Vicariates in the Amazon region.”. The last part of the first chapter is dedicated to the “broken institutions” (23-25) and to “social dialogue” (26-27). If that were the case, women would only be given a role insofar as they had access to Holy Orders. The Pope denounces the evil of corruption which poisons the State and its institutions. The Pope then dwells on the theme of “a sense of community” (20-22). A “social message” is not enough according to the Pope. For Pope Francis, “caring for roots” is urgent (33-35). In a footnote (No. Discernment about the ecclesial nature and reliability of charisms is an ecclesial responsibility of the Pastors of the particular Churches. It should be stated clearly that his decision to not address the question of ordaining “viri probati” was not at all influenced by the Cardinal Sarah book to which Benedict XVI contributed, because as America learned Francis had already completed his exhortation on Dec. 27, weeks before anyone even knew of the existence of that work, except those directly involved. In this context, in a highly significant move, Francis “officially” presents the synod’s final document, which includes the synod’s hot-button issues, to the Catholic Church worldwide. The values present in the original communities, he writes, need to be taken into account “in the process of evangelization”. February 12, 2020 ; Tweet . The Apostolic Exhortation then indicates the “starting points for an Amazonian holiness” (77-80) which should not copy “models imported from other places”. Pope Francis shares his four “dreams for the Amazon region” (5-7), whose destiny must concern everyone because that land is also “ours”. Nevertheless, aware of the vital importance of the Eucharist for building the church, Francis, in the part of the exhortation devoted to his “ecclesial dream,” appeals to the bishops of the region and of Latin America to pray for vocations and encourage their priests to be more generous in offering to work in the Amazonian region. 99-103) to the important work that women are doing and suggests what more they could do if given “the authority” by the church, something he advocates. The Pope then turns his gaze more in depth to the “paths of inculturation in the Amazon region” (70-74). He emphasizes that he desires “to offer my own response” that the Synod evoked in him and explains that he does not intend to substitute duplicate the Final Document which he invites us to read “in full”. As a result, we do not limit ourselves to a functional approach, but enter instead into the inmost structure of the Church.”, Pope Francis says, “the present situation requires us to encourage the emergence of other forms of service and charisms that are proper to women and responsive to the specific needs of the peoples of the Amazon region at this moment in history.” And, so, “in a synodal Church, those women who in fact have a central part to play in Amazonian communities should have access to positions, including ecclesial services, that do not entail Holy Orders and that can better signify the role that is theirs. The original peoples, Pope Francis warns, suffer a “subjection” on the part of both the local and outside powers. In any project for the Amazon region, the Pope’s recommendation is that “there is a need to respect the rights of peoples”. Thus, new “lay services” are called for. The Pope asks young people to “take charge of your roots”, and to “recover their damaged memory”. The Apostolic Exhortation then dwells on the “intercultural encounter” (36-38). Through their poetry, the Pope writes, they “help free us from the technocratic and consumerist paradigm that destroys nature”. Before you can comment, you need to update your profile to include your first and last name, as required in our, Junno Arocho Esteves - Catholic News Service. Connected to this is the theme of the “inculturation of forms of ministry” (85-90) to which the Church must give a “courageous response”. These peoples have “a right to hear the Gospel”, otherwise, “every ecclesial structure would become” an NGO. If you login and register your print subscription number with your account, you’ll have unlimited access to the website. On February 12, Pope Francis released his Post-Synodal Apostolic Exhortation, “Querida Amazonia”. He devotes almost half of the document to the need for a radical, missionary renewal of the Amazonian church that involves inculturation at all levels, including in the liturgy, church ministries and organization, and the development of “a specific ecclesial culture that is distinctively lay,” that gives a greater role for the laity, and especially for women. 120), he adds, “the synod made a proposal to develop an Amazonian rite.”, Francis calls for “an inculturation of the ways we structure and carry out ecclesial ministries.”, Francis calls for “an inculturation of the ways we structure and carry out ecclesial ministries.” He re-affirms that only the ordained priest can celebrate the Eucharist and administer the sacrament of reconciliation. Pope Francis recognizes that in the Amazon region some communities are only sustained “because of the presence of strong and generous women”. It is possible to use “a myth charged with spiritual meaning”, he added, without necessarily considering it to be “a pagan error”. It highlights that “a true ecological approach” is a “social approach” as well and, valuing the “good living” of the indigenous populations, he warns against an “environmentalism” concerned only with the environment. He thus uses an image that is dear to him – “the Amazonian polyhedron” (29-32). He rejects the proposal of “internationalizing” the Amazon region and insists that what is required is “a greater sense of responsibility on the part of national governments.” He praises the work of international agencies and civil society organizations in drawing public attention to these issues. The fourth chapter then ends on the theme “ecumenical and interreligious coexistence” (106-110). Reggie Foster taught generations of students in Rome, keeping Latin alive and living a colorful, inspiring life. He emphasizes the central importance of the Eucharist in building the church in the Amazon region but, at the same time, highlights the disturbing fact that this is not regularly available to so many communities; some do not have the Eucharist for months or years, others not “for decades” because of the shortage of priests. But that approach would in fact narrow our vision; it would lead us to clericalize women, diminish the great value of what they have already accomplished, and subtly make their indispensable contribution less effective.”, He recalls that “the Lord chose to reveal his power and his love through two human faces: the face of his divine Son made man and the face of a creature, a woman, Mary” and says “women make their contribution to the Church in a way that is properly theirs, by making present the tender strength of Mary, the Mother. He says the Amazon region “is facing an ecological disaster” and insists that “a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment.”, He points to the “injustice and crime” that is due to “the colonizing interests that have continued to expand—legally and illegally—the timber and mining industries, and have expelled or marginalized the indigenous peoples, the river people and those of African descent” and recently led to “migrations of the indigenous peoples to the outskirts of the cities” where “they find the worst forms of enslavement, subjection and poverty” as well as “xenophobia, sexual exploitation and human trafficking.”, He pointedly asserts that, “local powers, using the excuse of development, were also party to agreements aimed at razing the forest—together with the life forms that it shelters—with impunity and indiscriminately.” Today, he says “the imbalance of power is enormous; the weak have no means of defending themselves, while the winners take it all.”, His first dream is a “social” one: “I dream of an Amazon region that fights for the rights of the poor.”, Francis declares that “the businesses, national or international, which harm the Amazon and fail to respect the right of the original peoples to the land and its boundaries, and to self-determination and prior consent, should be called for what they are: injustice and crime.” He adds: “We cannot allow globalization to become a new version of colonialism.”. You can download the full text of Querida Amazonia here. In the first two points (2-4), the Pontiff explains “the significance of this Exhortation”, enriched with references to documents of the Episcopal Conferences of the countries that make up the Amazon region, as well as of poetry written by poets connected to the Amazon. This document contains some clear answers to the questions that remained after the October 2019 synod. (Apostolic Exhortation Evangelii Gaudium, 130). Wondering why we ask for your email, or having trouble registering. With vibrant tones, he speaks of “injustice and crime” (9-14). According to Pope Francis, the economic operations that fuel devastation, killing and corruption merit the name of “injustice and crime”. According to the Pope, “expanding horizons beyond conflicts” (104-105) is a must as well as allowing the Amazon region to challenge us to “transcend limited perspectives… mired in partial approaches”. “Mother, look upon the poor of the Amazon region”, he prays, “for their home is being destroyed by petty interests… Touch the hearts of the powerful, for, even though we sense that the hour is late, you call us to save what is still alive.”. The Pope invites us to “develop a Church with an If you’re already a subscriber or donor, thank you! Pope Francis urges all the bishops, especially those in Latin America, “to be more generous” in encouraging those who “display a missionary vocation” to choose the Amazon region and invites them to evaluate formation to the priesthood. It is important to note that Francis addresses his 15,000-word exhortation “to the whole world” because he believes the main issues being dealt with here are of concern to “the People of God and to All Persons of Good Will” and he wants to “awaken their affection and concern” for Amazonia. He does not address the question of the ordination of mature married men to the priesthood as many had expected. He explains that this text “sets forth the conclusions of the Synod, which profited from the participation of many people who know better than myself or the Roman Curia the problems and issues of the Amazon region, since they live there, they experience its suffering and they love it passionately.” Moreover, he says, “I have preferred not to cite the Final Document in this Exhortation, because I would encourage everyone to read it in full.”, Pope Francis presents all this in a highly original, at times poetic exhortation, which the Vatican released at noon on Feb. 12, as he elaborates on the “four great dreams” that, he says, “the Amazon inspires in me.” The four dreams are “social,” “cultural,” “ecological” and “ecclesial.”, His first dream is a “social” one: “I dream of an Amazon region that fights for the rights of the poor, the original peoples and the least of our brothers and sisters, where their voices can be heard and their dignity advanced.”, Here he comes down firmly on the side of the indigenous peoples. 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