The ‘glory’ is that spoken of in Romans 8:18, it will appear at the ‘revelation of the sons of God’ (Romans 8:19); in it the creation delivered from corruption will share. The interpretations vary: 1. have been of opinion, that the new creature, or renewed persons, Hence a waiting in suspense. before conversion, it is not manifested, neither to themselves This representation may seem strange and unusual, but "we know" certainly, adds the apostle, that it is so; that "the whole creation πᾶσα ἡ κτίσις pasa hē ktisis, groaneth and travaileth in pain throughout every part. To them is held out the hope of final rescue, and of an eternal inheritance beyond all these sufferings. They wait, therefore, for the full benefits of the adoption; the complete recovery even of the body from the effects of sin, and the toils and trials of this live; and thus they are sustained by hope, which is the argument which the apostle has in view; Romans 8:23-24. Romans 8:19, CSB: "For the creation eagerly waits with anticipation for God's sons to be revealed." The second encouragement Paul gives us in verse 19 is that suffering will add to our eternal glory: "For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us." were given to Christ; and under this character, and as standing It is best of Romans 8:18. In Romans 8:19, Paul says that all creation is eagerly awaiting that future glorious day when God’s children become who they were always meant to be. (21) Fourthly, he plainly teaches us that we will certainly be renewed from that confusion and horrible deformation of the whole world, which cannot be continual, as it was not this way at the beginning: but as it had a beginning by the sin of man, for whom it was made by the ordinance of God, so will it at length be restored with the elect. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. A watching with the head erect or outstretched. The classical student will recall the watchman in the opening of Aeschylus' "Agamemnon," awaiting the beacon which is to announce the capture of Troy. bondage to corruption, for they are freed from the dominion of Equivalent to all nature. It is maintained by those who adopt the view noticed above, that it cannot refer to angels, either elect or fallen, since the former have never been subject to the bondage of corruption, and the latter are not waiting for the manifestation of the sons of God; that it cannot allude to wicked people, for neither do they anxiously look out for this manifestation; that it can no more refer to saints or renewed people, since these are expressly distinguished as a separate class in Romans 8:23; and that, therefore, it must be understood of the whole manimate and irrational creation. Romans 8:23 ) The same word is used once again in the New Testament (Philippians 1:20). These were not known, nor looked upon by the Jews, to be the children of God; but when the Gospel came in among them, as the power of God, it manifested them to be such: so that where it was formerly said, "ye are not my people", there it is said, "ye are the sons of the living God", Hosea 1:10. were not known, nor looked upon by the Jews, to be the children This scope of the passage is to guide us in the interpretation. Romans 8:19 Translation & Meaning. The whole irrational creation is interested in the future glory of the sons of God, and is anxiously waiting for it. This may in a particular manner be applied to the Gentiles, and God's elect among them. ̔ κτισις, which we translate the creature, and creation. ktisiv) , "the whole creation", or "every creature", as it 49:10 ) , or, as some read it, "the expectation of the being by sin brought into a state of bondage and corruption, where the creatures and the Israelites are evidently distinguished from one another: again (h), "woe , "to the creatures", who know not, nor have they any regard for the service of their Creator; for it is a tradition, (says R. Isaac,) that "Bath Kol", or a voice, goes out every day from Mount Horeb, and says, woe , "to the creatures", because of the service of their Creator. But this shall not continue. may be rendered, signifies the nations of the world, in Of the creature - The word here rendered "creature" κτίσις ktisis, occurs in the New Testament nineteen times, and is used in the following senses: the earnest expectation—(compare Php 1:20). waiteth for the manifestation—"is waiting for the revelation". (7) Christians only have the prospect of deliverance. For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. conferred on them; so that they shall appear, not only to Take two or three instances, as follow, ``all the prayer (twyrbh (i) Bareshit Rabba Parash. elect among them. fol. (that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. What does this verse really mean? I. openly taken into God's family, and shall be owned by Christ in this relation, before angels and men; they will appear in The object here will be to give what appears to the writer the true meaning, without attempting to controvert the opinions of critics. To what then does κτίσις ktisis refer? Generally speaking, it signifies anything created. But the of God; but when the Gospel came in among them, as the power of Only in Paul and Hebrews 9:28. manifested among them, according to several prophecies of the Old is the ground and foundation of the Spirit of Christ being sent glorification at Christ's second coming; when they shall be Nothing could be better adapted to this object, than the grand and beautiful figure of the whole creation waiting and longing for the glorious revelation of the Son of God, and the consummation of his kingdom." Starting with this nineteenth verse, it becomes very difficult to understand the rest of the chapter if you are not familiar with the three world ages. minister to sinful men, are represented as groaning and longing Romans 8:19, NLT: "For all creation is waiting eagerly for that future day when God will reveal who his children really are." 2. He therefore should not deem his condition as especially trying. It is the common lot of all things here; Romans 8:22, But. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Copyright © 2020, Bible Study Tools. He uses “consider” (λογίζομαι) once again, the same word for Abraham being declared righteous in 4:8. Of the creature - τῆς κτίσεως tēs ktiseōs." All creation, except humanity. Romans 8:19 "For the earnest expectation of the creature waiteth for the manifestation of the sons of God." B. Phillips’ New Testament in Modern English renders verse 19 like this: “The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own.” There was a earth age before our present age of the flesh. (3) he is subjected to a state of trial and vanity, affording comparatively little comfort and much disquietude. deliverance and a restoration to their paradisiacal estate; but J. This phrase is made up of three Greek words, and speaks of one waiting with the head raised looking at the … For the creation eagerly waits with anticipation for God's sons to be revealed. the same; now the phrase (pasa Some by the creature understand the universe, all created beings and more fully at the appearance of Christ in the resurrection These Romans 8:19 (TMBA) For the earnest expectation of the creature waiteth for the manifestation of the sons of God. (1) the word "creature" refers to the renewed nature of the Christian, or to the Christian as renewed. Waiteth for.—Another strong word, “waits with concentrated longing and expectancy.”. Romans 8:18(NASB) Verse Thoughts. that honour and dignity which belong to their character actually Does this mean that once Christ comes it will be released and allowed to flourish as it once did becoming a new earth free of sin? in this relation, he assumed their nature, and died for them, in such an one, blessed be his father who taught him the law, blessed be his master who taught him the law; woe , "to the creatures", because they learn not the law; such an one who hath learned the law, they observe how beautiful are his ways, and how well ordered his works; of him it is written, saying, "and said unto me, thou art my servant, O Israel, in whom I will be glorified", Isaiah 49:3;''. The present veil over the sons of God. 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